Sunnis vs. Shiite
It is astonishing to hear a religious leader promote lie and telling you, ‘it is a part of your religion duty,’ and you are doing the right thing. Khomeini has said, “To promote Shiism taghiya is a gift from providence.”
Helping Ayatollah Khomeini achieve his goal of “Islamic revolution,” Grand Ayatollah Shariatmadari, (1905-1986) openly referred to Mohammad Reza Shah Pahlavi as ‘Taghoot’ or Iran’s Pharaoh. By doing so, they took the lid off taghiya that was up to then under a cloak of secrecy. Under the religion authority, the Shah was designated as “a person against Allah” and therefore they declared, the Shah’s life, his family; his personal wealth belongs to the indigents. The indigents was later defined as “the Treasury of the Islamic Institution,” and finally the booty of Arab ayatollahs.
It did not matter that Pharaoh called himself the “God,” while Mohammad Reza Shah, was a Muslim and carried out his Islamic duties.
The practice of taghiya raises the obvious question of ‘can the word trust Iran’s government in ant treaty?
Can the West sign any agreement with mullahs and not worry about its integrity?
“Nothing is more threatening to a hierarchical religion than the possibility of ordinary laypeople’s finding their own way into the presence of the gods.” 1
- Barbara Ehrenreich Dancing in the Streets (a history of collective joy) Metropolitan Book,
Persian -English dictionary defines:
Marja: institution, center, or a source
Taqlid: to copy, to echo, to emulate
Marja-taqlid “source of emulation” was intended as an institute of learning Islamic doctrine however, since changes were not allowed in Islam, in time it turned into an institute of copying the same teaching.
“Islam is probably the only monotheistic religion in which scholarly exploration is systematically discouraged, if not forbidden, since rational analysis would not serve the purpose of the despots,” says, Fatima Mernissi, the author of ‘Islam and Democracy.’
Since the option of exploration, debate or criticism was not on the table, the duty of teacher changed from educator to leader (Mojtahid) and learning to compulsory compliance. Most agreeable Iranian writers, often call it the place where the principal of ‘leave the driving to us,’ renders Iranians resource-less and hampers in the most important decisions. In time, marja-I taqlid turned into a mandatory place to observe and put into practice.
Sunnis do not practice or have marja-I taqlid. They learn as they go along.
Hassan Rahnavardi, in his latest book ‘The Establishment of Mafia style Religious Law in Iran”… writes, ‘marja-I taqlid took away the freedom of thinking and striped Iranian society of their rights and self-determination.’
Most agreeable Iranians often call it the place where the principal of ‘leave the driving to us’, renders Iranian Shiite resource-less and hampers in the most important decisions.
Historian Kasravi (1890-1946) 2 once said, “Our nation’s greatest enemy is religion institution whose actions are driven solely by law instead of facts, by blind faith instead of informed knowledge.”
- Historian, linguist, and reformer Ahmad Kasravi raised disturbingly accurate questions about the role of Taqlid and Taghiya and highlighted contradictions in Shria. A forceful voice, Kasravi defended the Iranian constitution that allowed some measures of freedom and democracy. His bold and informative fact-finding method, his straightforwardness, and his modern and democratic thoughts especially on paper, made him a target for illiterate clerics of his day. On the morning of April 29, 1945, as Kasravi, was walking to his office, two clergy approached and shot him. The assailants were Sayyed Nawab Safavi, a member of the Feda-e-yan-e Islam (Islamic martyrs). Kassravi survived two bullet holes and the stabbing around the neck and face on that day. However, on March 10, 1946, while he was answering charges of being a “enemy of Islam’ at the ministry of justice, in front of the horrified eyes of the judge and the court attendants the same people gunned him down
TO BE CONTINUED